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building an expressive community

Posted on Dec 11th, 2007 by Mila : the unquiet one Mila
So I've been thinking about how existing networks fare at empowering those goals; it seems that the networks best at fostering connection (Facebook, LinkedIn, and I suppose Myspace) aren't as good at creating a space for expression (and vice-versa).

Argue with me if you will, but I tend to think that the sheer customizability of Myspace's profiles and the application-overburdened nature Facebook profiles (a seeming paradise of self-expression) instead creates over-stimulated jumbles of things that are not-quite-me. LinkedIn's profiles have a singularity of purpose that actually expresses the employable-me a lot more effectively, but what about creativity?And even though most of these networks allow members to post a variety of different types of content, their focus is clearly on people and user's creations have to sit a few pages deeper.

On the other hand, social networks for expression tend to be focused around certain types of creative content (Flickr, photos; Youtube, videos; Twitter, text notes) and make sharing your creations extremely easy. On those sites, your expression, your creativity, - your creations - become the focus, and the connecting power of the network fades into the background.

How, then, would the former kind of network nurture greater levels and depth of expression?

I see a few possibilities:



  • Improve and streamline how content gets added. Tumblr does a great job at this - providing a dashboard with clear, quick links to post each type of content. Make it easy to share and to express!  
  • Highlight user content directly on profiles. Instead of forcing people to go further into separate sections to see pictures, images, bookmarks, etc; a selection of that content should appear prominently on user profiles. Give their creativity the same importance as their network of friends.
  • Favor content creation over lots of widgets or lots of design customization. Instead of letting your users change the color and background of every piece of the page, or making them express themselves with other people's widgets, help them share what they create, either through those very same technologies or through good profile design.

What do you think? Are there other ways social networks - online communities -can foster greater expression - but more important, to bring expression and connection together?
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Uncle Zaady loves you!

Posted on Dec 12th, 2007 by Mila : the unquiet one Mila
Zaady!
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Tagged with: zaady, zaadz, mascot, funny

the definition of insanity

Posted on Dec 22nd, 2007 by Mila : the unquiet one Mila
I have never been more panicked in my whole life. Once your lungs are empty and collapsed and they start to draw fluid it is simply all over. You know you are dead and it’s too late. Involuntary and total panic.
— “I waterboard!”, the story of a self-inflicted experiment to determine whether waterboarding really is torture (Bush & Cheney need to prove it’s not by publicly demonstrating the techniques on themselves with no pain or suffering before I’d believe it’s not.)

Torture, according to international law, is “any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person information or a confession, punishing him for an act he or a third person has committed or is suspected of having committed, or intimidating or coercing him or a third person, or for any reason based on discrimination of any kind, when such pain or suffering is inflicted by or at the instigation of or with the consent or acquiescence of a public official or other person acting in an official capacity.

"the most serious crimes of concern to the international community as a whole"  includes torture, in Article 7, “Crimes against humanity”, and Article 8, “War Crimes”.
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reconsidering change

Posted on Dec 27th, 2007 by Mila : the unquiet one Mila
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(I started to write this months ago, but didn't feel ready to finish what I started. Here goes:)

Too often, people think that solving the world's problems is based on conquering the earth, rather than touching the earth. C. Trungpa (via Siona)

For as long as I can remember, I've wanted to change the world - I've never quite known how, or in what way, but as I think we all do ... I wanted to leave the world a better place than when I got here. 

And as a result we spend our lives in pursuit of that one thing - whether it means securing a livelihood and future for our loved ones by working hard, making a profit and saving money, or speaking out against global warming, fighting terrorism at home and abroad, or becoming a deeply spiritual being and meditating for the liberation of all beings.

What happens the world fails our hopes and dreams? What happens when terrible things happen to our loved ones despite everything we've done? What happens when injustice continues despite our faith that our world can be saved? How do we reconcile the terrible things that happen in this world with a faith that we will overcome?

I wonder if that very desire - to change the world - to turn it from what it is into what it is not - might not be what gets us into so much trouble. What motivates Christian fanaticism is the same thing that motivates Muslim fundamentalism, the same thing that pits environmentalists and the oil industry in intractable debate, the same thing that fuels both anger and adulation of George Bush: a belief that the world is wrong the way it is, that in some deep-rooted way the existence of mankind is scarred by the sin of existing with anger and sadness and joy and love and desire and envy.

When I posted about waterboarding; when I talked with my friends about politicians claiming it isn't torture, I felt something rising up within my being, something powerful and tempting, as duality often is: anger over the use of torture that threatened to turn those using and supporting its use into my enemies, into dark, inhuman, unfeeling shadow beings who deserved to suffer for their actions. 

Why? Because I don't understand how people can be so harmful to each other, how someone can stand in front of us and tell us that certain crimes against each other are justified because it is the only way our enemies will talk, will change, will come to our side or die. But in those moments that I felt the darkness rising, I understood. That very desire to save the world, to change the world, can divide us all and feed the very qualities we wish to leave behind.

As if we are pitted in a battle, all against all, to be the one to bring the world to peace and prosperity and enlightenment, to overcome those who don't believe the world will improve our way, to fight against ideas and actions counter to our own.

With change there is always opposing force; and forces which oppose generate heat and friction; hate and rancor; ill-will and violence. Here we are, each of us, believing that we know which way to steer the universe to save us all. And yet most of us still don't even understand ourselves.

Is it my work to change you into my image of perfection? Or is it my work to understand myself, my being, my place in this existence and to align myself with the vision of good I want to see in the world? 

True change through skillful action requires tremendous understanding, a sort of nearly-omniscient wisdom and knowing that very few of us - if any - possess. Yet so many of us believes - whether by the morality we've learned or the concepts we've formed of right living - that we are imperfect, that who we are now must change, must conform to some ideal version of ourselves that we've envisioned. But is it truly possible for us to know what shape our perfect being will take while we are still occluded by ignorance? Or should we remain open and learn in every moment? 

What use is it to tell ourselves with anger that we are not who we should be? Or that we have failed to live up to our own ideals in the past? What will that energy - angry, inward, sharp - create in ourselves except a dual existence: I, the struggling Good, and me, the sinner, the spiritual terrorist knocking myself down every chance? 

And isn't that energy reflected outward in our immediate world and so on? If we do not choose to forgive ourselves for our own perceived failures, to spend our time learning who we are and how to live that life with the least resistance and most understanding possible - then we play out the same charade on every level of life: your loved one must stop nagging you; your family needs to be more supportive; the other driver is a crazy bitch; your boss should pay you more; your government should be impeached and tried for treason and war crimes; all evildoers in the world should pay dearly for their crimes.

And the best of intentions turns our hearts dark and bloody. 

I used to think I wanted to change the world; I used to think I wanted to change myself. But when I use 'change' in that context, I imply a value by the very fact that nobody - not one person ever living - wanted to change the world for the worse; we all want to make it better; to make it less sick; to make it only beautiful and joyful.

I used to hate decrepit, crumbling buildings; graffiti; trash blowing like tumbleweed across the road; the noise of cities. With new eyes I come to see these things as a part of nature, just as we are a part of nature; I have stood on the top of a landfill, the odor and sandy brown dust of discarded remnants of human life stinging my eyes, looked out over sugar and pineapple fields, past a green and grey dormant volcano, toward the sea and sky stretched out in blue and white until they faded at the horizon, and lost the line between pretty and ugly. 

Our purpose is not change, not improvement. It is accepting. It is healing. It is understanding. Our purpose is becoming. Who we are. What we are. 

Without accepting ourselves, we can't see who we really are and who we will become. Resistance necessitates something to resist; a force to push against; resistance creates ignorance, anger, violence, hatred inside us, even against ourselves. Acceptance reunites and creates peace and compassion, a place of healing. As we allow ourselves to heal, we learn the wisdom and understanding of the things we pushed away. We learn the secrets in ourselves that we locked away so that we could fight the good fight. 

And where does all that energy go - the force of emotion we can collect in support of resistance? All that energy that used to drain out of you and yet seemed to do so little to help the world, leaving you cynical, disillusioned, and too tired for continuing the work of actualization?

It becomes ours for growth. We've stopped using it like a napkin against a torrential downpour. We begin to act - not out of desire to change and reform the world, but simply to provide aid and compassion - where we are most powerfully able. Change itself does not stop because we stop trying to force it; change is the only constant we know. The lie of 'changing the world' is that it isn't about creating change but rather resisting it. 

Step out of your way, step out of the way of evolution and actualization and becoming - enter the slow and agonizing process of self-acceptance, of forgiveness, that will inspire self-understanding. See the lines shimmer and fade and open your eyes to a world that is evolving on its own, not in spite of us, not on account of us, but with us. 

Even our desire for change, our ability to feel indignant and recognize injustice, are a part of who we are. So, too, are war and cruelty. Bloodshed, violence, cruelty, suffering - these will never be things we love, but responding with hate only fuels these fires. We can learn from the wisdom of the Buddha, of Jesus and of countless other teachers who have always recognized that hate only begets hate, and that only love, understanding, forgiveness, acceptance can overcome hate.

So let us not turn our eyes away from injustice, from violence, from the terrible things we do to each other and to our world, but let us also remember to see justice, joy, kindness, and the beautiful and limitless love of which we are not only capable but actually practice every day to those closest to us. 

Let us stop judging ourselves first, slowly, as we can, stop telling ourselves what we shouldn't be and start to listen to what this form is telling us about who we are. Your evolution doesn't stop even if you stop trying to force it; you were built to grow, to evolve, to become.  When you stop forcing, you allow the natural process of your own growth to continue. And as we begin to understand the parts of our nature that make hatred and violence possible, we see ourselves respond in those ways a little less powerfully; we begin to understand the why and the how, and what things must lead to such acts.

And suddenly we reflect peace, healing, understanding, becoming out into the world, and the natural process of the world's growth feeds off that energy, first in your immediate community and quickly outward in ways none of us can imagine. 

But as far as I'm concerned, I don't want to change the world any more. I want to be part of the world becoming.
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